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Nepal - full rights to LGBT

on November 19, 2008
Category: LGBTI, Human Rights

“Nepal Equal marriage and civil rights based on sexual orientation and gender identity” …………..

A summary decision was issued in December 2007, when the court issued directive orders to the Nepal government to ensure the right to life according to their own identities and introduce laws providing equal rights to LGBTIs and amend all the discriminatory laws.

The final judgement was issued today.

It reiterates that all LGBTIs are defined as a “natural person” and their physical growth as well as sexual orientation, gender identity, expression are all part of natural growing process. Thus equal rights, identity and expression must be ensured regardless of their sex at birth……….Continue reading

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Personal story from the DRC

on November 19, 2008
Category: DRC, Conflict Mining/Resources

Park Ranger, Benjamin Mujinya from the Virunga National Park recounts how the rebels killed his father.

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The aid game - laundering the profits of exploitation

on November 18, 2008
Category: Haiti, USA, African Diaspora, Racism

Aid agencies, NGO’s are being outed for their role as agents of Western financial captial at any cost who feed of the misery caused by their masters. Christian Aid is one such example. Following the 2004 coup against President Aristide of Haiti, Christian Aid issued a position statement in which it colluded with the lies of the US and France that Aristide resigned when in fact he was kidnapped and dumped in the Central African Republic. The paper went on to present Aristide’s government as a corrupt bunch of thugs whilst completing ignoring the fact that he won two elections with over 75% of the vote. They continued to ignore the violence committed by the UN forces following the removal of Aristide plus the systematic terrorising of Lavalas supporters. All this done under the disguise of “humanitarian concerns”. After assisting in the destruction of an elected government by bleeding it dry it then calls for aid to rebuild the very structures it has prevented from developing by the elected government. The people, in this case Haitians then become the objects of NGO industry which is based on the premise that there is a disaster or a conflict which enables them to step in and “save” the situation. This in turn is driven by adverts of helpless hapless people with no agency as victims of something that is disconnected from the financiers of the NGO’s themselves and Western financial interests.

Governments view humanitarian aid as a strategic battleground where their military forces can operate alongside doctors, to the great displeasure of the doctors. Multilateral organisations, such as the European Union, finance largescale programmes; the UN funds peacekeeping operations. All these players flood the poorest countries, overlap and fail to coordinate with each other, creating chaos rather than order.

Governments and multilateral organisations cannot allow voluntary organisations to have a monopoly on solidarity and generosity. So humanitarian work has become a world of populist politicians; tired, concerned professionals; international funders caught in a bureaucratic, financial rationale; and suspicious or blasé donors who prefer local causes. The circus follows the show – the misfortune of others – a media product in ever greater demand.

The media is busy reporting endless tragedies in Haiti - floods, hurricanes, collapsing schools. What they do not report is what iis behind these disasters. Why is it when the hurricane hits Haiti, thousands die yet in neighbouring Dominican Republic the numbers are in their tens and twenties? The $1 million Haiti pays back in debt payments every week which the West refuses to write off but is happy to spend millions on UN peacekeepers and the huge overhead costs of NGO’s and humanitarian aid thereby maintaining it’s control and occupation of the country.

In Haiti: Racism & Poverty, John Maxwell makes some comparisons between the amount of money paid out in bonus payments to Wall St bankers $18 billion - double Haiti’s GDP (8 million people).

The chairman of Goldman took home more than $70 million and his lieutenants – as Zoellick once was – $40 million or more, each.
It should be clear that someone like Robert Zoellick is likely to be totally bemused by Haiti when his entertainment allowance could probably feed the entire population for a day or two. It is not hard to understand that Mr Zoellick cannot understand why Haiti needs debt relief.

One million dollars a week would feed everybody in Haiti even if only at a very basic level – at least they would not have to eat earth patties. Instead the Haitians export this money to pay the salaries of such as Zoellick

But debt relief is too simple and at the same time to complicated to process. There are NGOs to rebuild what Western governments and multinationals destroy and NGOs to prop up the regimes that the US and multinationals wish to keep in place to maintain their financial interests and NGOs to spread the deceit that is charitable capitalism….

The aid industry is central to the current globalisation of ideology. Global capitalism must launder the profits from its exploitation. The harsh demands of this unregulated world – child labour, increased production, unpaid overtime – must be disguised. The huge number of people who suffer from these forms of social violence are rarely identified as victims. Governments, businesses and donors are paying a moral tax, trying to claim they are part of a moral humanity, through their pledges of morality, pseudo-transparency and charity.

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Transgender 101

on November 16, 2008
Category: Guest Blogger, LGBTI

Although transgenderism is an umbrella term for a cross section of identities, I want to use a series of articles to illustrate what this means in a sort of transgender 101 sense; basic transgenderism, if you like. This is also an attempt to dispel some of the myths around gender ambiguity or variance in order to relax those that might be fearful of the doctrine and often this is everyone including those that think it does not impinge on their lives; the truth is that to some extent it impacts on us all.

Transgenderism basically defined is a community then of gender variant people from all works of life. I love this particular definition because it chimes with daily life and speaks to me as I hope it will do for the rest of the world in general and African LGBTI in particular. As an African by origin you cannot but notice the hysterical disposition of your own people in their morbid glee to denounce some wrong doing or the other where no such wrong exists apart from their reaction to anything they do not understand. According to Kate Bornstein in Gender Outlaw, “Gender terrorists are those who bang their heads against a gender system which is real and natural and then use gender to terrorize the rest of us.”[1]

The painful thing is that it is never pretty when your own people start replacing the old guard, even the arch enemy of “racial integration” no longer bearing their fangs look like they are now leaving their dirty work to our own ultra conservative narrow mindedness; a sort of racial Cul de sac that we have somehow imprisoned ourselves in where gender identity and sexual orientation is concerned. They, my people or those I share my racial background with loose the plot to the point that they assume that staring at me as if in doing so they’d scare me into “doing the right thing by them” or something to that effect. My question is when does making such fascistic requests of anyone warrant any attention? The straight answer is that, it does not under any circumstance. Hopefully in the coming weeks transgender 101 will share the reasons why with you: my people whether you live in Africa, in the Diaspora or even somewhere else in the world since transphobia isn’t just an African ailment.

When Asa Johannesson, an M.A student at the Royal Academy of Art recently said, ‘I feel like I’m working with myself,’ I so understood where she was coming from in terms of subjectivity and the narrative form.[2] As a writer, I constantly find myself returning to the script of the ‘personal as political’ with regard to gender identity. It is here more than anywhere else that I find the quintessential transgender but still specifically, for me, as an African translesbian. Faced with daily transphobia especially wherever I’ve lived I find that one becomes duty bound to write about ones experience dues to an insistence on narrow definitions of gender in society at large and in order, if anything to provoke dialogue, where such hostilities prevail.

Transphobia, apart from its semblance to homophobia, is always about hatred. It can be defined as a blind loathing of any individual who questions the fixed gender binary. In a narrow insistence on the status quo the transphobe embarks on a campaign of intense and decisive gossip with the aim of either scaring the said individual out of the area or inciting violence against us. It can take any form including some parents who so far gone that they forget their responsibility as parents in their frenzied attack on something or even someone simply because you do not understand transgender experience.

While I do not want to tell anyone how to be the perfect parent, I think that it is important to highlight a problem where one definitely exists. Can you imagine a mother in the block of studio flats where I live for instance, where yet another mother constantly pushes her daughter forward to abuse me simply because I am an out translesbian? When pulled up on it she offered any of the following excuses to explain her actions away: “She’s only a child! She’s got to play somewhere!” or “I do not want your sort filling my daughter’s head with your madness”. In such close proximity some women, some mothers or even certain lesbians are happy to be complicit with men-folk against transgender people (which minds me of the limitations of the old guard feminists.) This is enough for them to seize on the opportunity to vocally ostracise transwoman or translesbian like me by voluminously spreading the rumour that that they think you are a “man” through out the neighbourhood, on buses, at work or even in the local shops not to mention superstores without considering the impacts such actions are having or not caring for that. What seems to get lost in their narrow world view is the fact that in a moment of blindness they inadvertently turn innocent children into monsters, future gangsters or worse; TRANSPHOBES just like themselves.

On a final note, I return to the old plain idea of human beings and our desires. What is the problem where transgender people are only doing what human beings will do any way? Jude Schell asserts that, ‘desire is born of attraction’ as longs as you do not go flirting with the wrong partner I see nothing wrong with the gender variant getting out in the world too.[3]

Transgenderism as I said at the beginning of this piece is an umbrella term for a diverse subculture of identities which I will look at individually or in pairs depending on time and space availability. I encourage you to watch developments in transgender 101 as it grows.

[1] Gender Outlaw: On Men Women and The Rest of Us, By Kate Bornstein 1995, Vintage Books, P. 71 -73. According to Kate Bornstein, what society holds onto as gender is mundane and a social construct. Her italicised “real and natural” indicates that gender as in transgender space is gender as a fluid activity in nature.

[2] Diva Magazine issue 151, p. 22. I share Asa Johannesson referential standpoint as it is played out among transwomen that identify as lesbian and butch or even gender queer. These areas will be returned to in other Black looks articles in the future.

[3] See The Guide to Lesbian Sex, by Jude Schell, Hylas Publishing, 2005. Gender fluidity attracts!! Lets move forward together instead of hugging a compulsory gender binary and the cave mentality that go with it ad infinitum!

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Duanna Johnson murdered in Memphis

on November 14, 2008
Category: Black America, LGBTI

Last Sunday, Duanna Johnson, a transgender woman was found murdered in Memphis. Back in February she was brutally beaten by a Memphis police officer for refusing to respond to his transphobic taunting.

The report in Angry Brown Butch points out the discrepancy between the attention given to Duanna Johnson and that of Prop 8.

Yet still, the disparity in attention is damn stark. And that skew isn’t limited to this particular incident; it is a skew that is present in the collective coverage of and attention paid to all violence against trans women of color. And it is a skew that reflects what the GLb(t) mainstream chosen to prioritize with time, energy, and resources, and what it has chosen to address primarily with lip service and leftovers. An apt example of this: the Prop 8 op-ed written by Human Rights Campaign president Joe Solmonese communicates more anger, more commitment to an enduring fight for justice, more of a sense of giving a damn than his brief, comparatively tepid statement in HRC press release on Duanna Johnson’s death…..Continue reading

The family of Duanna Johnson need financial support for her funeral. For more information see here.

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