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The Country That Never Was……Zimbabwe, ……………..wait before you……………….!

on June 27, 2008
Category: Elections, Zimbabwe, Social Movements, South Africa, African Politics, Refugees

Excitement gripped me when I was able to go back across the border to visit my family in Zimbabwe. Pleased as I was, I tried to ignore all the media reports on the country’s disregard of acceptable and proper treatment of human beings. Before going home, I braced myself for whatever the hell was to befall me! Imagine going back home to unpredictable situations, disastrous conditions, or even impending death - and when home is Zimbabwe this is no exaggeration. If you have been in South Africa you are immediately suspected of being MDC. Anyway, going home was the only way to please my mum!

From Johannesburg I boarded a bus directly to Harare, Zimbabwe. I paid 300 Rands for the trip and took at least seven hours to reach the Beitbridge Border Post. The border was highly-congested, with border officials dragging their feet at main checkpoints. My stay there was four hours. Later, the bus had to leave for Harare at around 5 o’clock in the morning. The bus took eight hours to reach Harare.

My arrival in the capital city was met by a great shock. There was no transport to ferry me to my small city of birth, Marondera. Familiar to my country’s economic woes, I immediately settled on the fuel disaster as the explanation. However, I waited by Fourth Street, just behind Roadport for any transport, and immediately arrived a smoking, dusty, ready-for-scrap Mazda T3500 lorry, and not wanting to miss it, I jostled alongside other stranded commuters onto its back. Along the way the driver demanded Z$500 million, as transport fares. He said this was to enable him to buy fuel.

As we drove past Ruwa, a small town just outside Harare, the black-marketeers of fuel waved down the driver. It was a clear signal that only Zimbabwe could run dry, but never the black-marketeers. Immediately, the driver parked by the roadside, but was told to restart and get fuelled in a small patch of thick bush, obviously to be hidden away from the raging battalion of the army or police. He complied. I tried to get as close to the black-marketeer as I could to grasp details of his conversation with the driver, but had to gather the two were arguing over the exact price of the ‘precious liquid’. It seemed the young man was attempting to refuel the lorry before settling on the actual price.

When I arrived in the newly-crowned city of Marondera[formerly a town, and recently given a city status], I just slept overnight, eager to catch the morning bus to my mother’s plot, that she was allocated by the ruling Zanu-PF party. The house in Marondera belongs to my grandfather, my mother’s stepfather. Currently, the four-bedroomed tiny property is home to my mother’s sister, together with her three children. Her first-born is a boy, who has two younger sisters as well. The next morning I took a lift to the Baker Plots that were grabbed from a Mr. Baker, a white farmer. Mr. Baker is one of the 4 000 white farmers whose farms were forcibly grabbed by the ruling government in 1997, under the influence of the late and former Zimbabwe National Liberation War Veterans’ Association leader, Chenjerai Hunzvi.

I paid Z$200 million from Marondera to Baker’s. Initially, the driver of the small, out-of-date obsolete Datsun Pulsar had asked for Z$300 million, arguing that the exchange rate of the ZimDollar Versus the South African Rand was unpredictable, thus the need to cater for the unexpected devaluation of the dollar. True to his utterances, and as I had to experience for myself during my short stay in Zimbabwe, the Z$ keeps falling on an hourly basis. To stay on the safe side, one has to keep a close and tight guard on the ‘now indispensable’ Tito Mboweni product.
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Forget about being executed just be descreet!

on June 24, 2008
Category: Black Britain, Immigration Europe, Refugees, LGBTI, Human Rights

In an outrageous statement against LGBTs and asylum seekers, UK’s Home Secretary, Jacqui Smith claims gay and lesbian asylum seekers can be deported to Iran (and other countries such as Nigeria, Uganda and Cameroon) safely as long as they are “discreet”.

In a letter to a Liberal Democrat peer, seen by The Independent, Ms Smith said there was no “real risk” of gay men and lesbians being discovered by the Iranian authorities or “adverse action” being taken against those who were “discreet” about their behaviour.

in her letter to Lord Roberts of Llandudno, Ms Smith rejected a call for an immediate halt to the deportation of gay and lesbian asylum seekers. “We recognise that the conditions for gay and lesbian people in Iran – and many other countries – are such that some individuals are able to demonstrate a need for international protection,” she wrote. “We do not, however, accept that we should make the presumption that each and every asylum-seeker who presents themselves as being of a particular nationality or sexuality, regardless of their particular circumstances, should automatically be … allowed to remain in the UK.

The idea that you will be safe from being executed if you pretend to be straight is inhumane and makes a mockery of a country claiming to defend human rights. The last “throwaway” sentence is an insult to asylum seekers and panders to the erroneous belief that there are hundreds of thousands of applicants every year with the government operating on the presumption that by far the majority are criminals. (23,610 in 2006) The reality is the numbers of people seeking asylum are small and they are not criminals. The statement is consistent with the governments attitude towards asylum seekers of disbelief and blaming the victim: - not believing claims; believing claims based on rape but saying unless they claimant can prove that the rape was part of a campaign of persecution against women then it is not valid; blaming the claimant for making a stand (for example in the case of a Zimbabwean, blaming him for protesting against Mugabe)

Links:
Trouble Sleeping [Film]
The Hell of Being an Asylum Seeker

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We are not all like that: the monster bares its fangs

on June 12, 2008
Category: Apartheid, Social Movements, South Africa, Racism, Refugees

The sms’s came fast and furious. As furious as the fiery images we were subjected to by our television and our daily newspapers. The front pages are a festival of beastly pictures of the victims of the negrophobic bloodletting which has gripped South Africa in the past weeks. I dreaded opening a newspaper for days - afraid of being confronted by yet another grisly product of the negrophobic xenophobic violence, which by the end of week three had claimed the lives of about one hundred people and displaced about 100 000, according to some estimates. The mind spins out of the axis of the normal.

As the Alexander Township burnt, I was reading text messages from my cappuccino-loving Tito Mboweni-fearing middle class friends. The messages were generally along these lines; “I’m so embarrassed to be South African right now”, or more engaging: “I’m so tired of feeling angry about this and not being able to do something about it…” . Email lists held similar messages of shame; at least Winnie Madikizela-Mandela went to Alexander and told the terrified victims cramped at the police station; “We are sorry, please forgive us. South Africans are not like this”, before hopping back into her nice car and driving back to her life. Desmond Tutu, our beloved archbishop of the Truth and Reconciliation Commission (TRC) followed with another “sorry, we are not like that”. The leader of the narrow Zulu nationalist movement, Dr Gatsha Buthelezi, went to the police station as well and cried for the cameras, at the same time as his followers from the hostel he had just addressed continued their war cry that they would kill all the “foreigners”, Hambani! Of course our president in waiting, Mr Jacob Zuma, was also told by an angry crowd, “go back to Mozambique with your Mozambiquens”. Apparently his favourite solo “Mshini wam” is sung by the marauding gangs as they go about their murderous deeds. The killings, burning and looting continued. Something has definitely broken, the despised are telling their leaders in their faces that they must all go to hell.

A former fiery revolutionary, now a sadistic tax collector friend, phoned one night, also indignant, saying “we need to do something”. He decried the barbarism of the Alexander attackers. The next days, an sms announced the clarion call; “fight xenophobia! Donate food, clothes and money if possible”. I thought about a nice warm latte as an incentive for risking ones life and limb in the fight against Xenophobia via ones cheque book. Donating your last summer wardrobe is a great revolutionary act, these days. The limited imagination of my fellow cappuccino sipping buddies defies logic. But it’s the hypocrisy I find even more interesting. We are not like them!

I must state that one of my friends has been working non stop even on weekends to try do something to ease the hardships of the refugees now cramped in police stations and other camps. Yes, everyone who has been displaced by the violence is now a refugee according to our media. If you ask any black African who has been trying to get refugee status in South Africa you will soon realise that you have a better chance of success at being a midwife to a lioness than being declared a refugee in this land of Mandela. I ask my exhausted friend, but why don’t you cook a big meal once in a while and send it down to our permanent refugee camps? She burst out laughing. Truth is the many squatter camps which host millions of South Africans are nothing but permanent refugee camps. The multitudes that are trapped in these squatter camps are the excluded of our democracy. Their lives are punctuated by violence 24/7. The multiple violence of hunger, denigration, hopelessness and perpetual terror of what the state is going to do next, what dust bowl would follow are everyday accompaniments. The poetry of the Abahlali baseMjondolo tells the story of legalised state sponsored violence against the squatters better. Their story is indeed the story of the millions of other squatters.
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“illegality is not an identity; it is a status that can be mended”

on June 5, 2008
Category: Xenophobia, South Africa, Immigration Europe, Refugees

This article “The Great Immigration Panic” is set in the US but in many ways speaks to the whole issue of immigration across the world including Europe and South Africa………..

Immigrants in detention languish without lawyers and decent medical care even when they are mortally ill. Lawmakers are struggling to impose standards and oversight on a system deficient in both. Counties and towns with spare jail cells are lining up for federal contracts as prosecutions fill the system to bursting. Unbothered by the sight of blameless children in prison scrubs, the government plans to build up to three new family detention centers. Police all over are checking papers, empowered by politicians itching to enlist in the federal crusade.

The restrictionist message is brutally simple — that illegal immigrants deserve no rights, mercy or hope. It refuses to recognize that illegality is not an identity; it is a status that can be mended by making reparations and resuming a lawful life. Unless the nation contains its enforcement compulsion, illegal immigrants will remain forever Them and never Us, subject to whatever abusive regimes the powers of the moment may devise.

Every time this country has singled out a group of newly arrived immigrants for unjust punishment, the shame has echoed through history. Think of the Chinese and Irish, Catholics and Americans of Japanese ancestry. Children someday will study the Great Immigration Panic of the early 2000s, which harmed countless lives, wasted billions of dollars and mocked the nation’s most deeply held values.

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We helped South Africans. Why won’t they help us?

on May 25, 2008
Category: Xenophobia, Apartheid, Refugees, Human Rights

South Africa has a long history of movement of labour within the country and within the region. Have we forgotten that workers from Malawi, Zambia, Mozambique, Lesotho and Swaziland risked their lives to mine the minerals that built our country’s economy?
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To that I would like to add the fact that when our brothers in South Africa were in need, we were there for them. My country welcomed many refugees from South Africa fleeing Apartheid, especially after the June 16 events.

On top of that, our countries, “the Frontline States,” (1) were frequently attacked by South Africa, with the complicity of the United states, for harbouring ANC, PAC and brothers and sisters belonging to others parties. During these attacks, our nationals were also killed, but we saw it as a loss to war. We were waging a war and supporting our siblings across the border.

Why is it that now these same siblings hack and murder us when we need them? We helped them when they were in need for ideological reasons. Why won’t they help us when we’re in need for survival reasons (food, livelihood, a roof, etc.)? It is indeed true that…

A: The collapse of apartheid and the advent of democracy in South Africa was regionally supported by a group of southern African states called the Frontline States. These were Angola, Botswana, Lesotho, Mozambique, Swaziland, Tanzania, Zambia and, from 1980, Zimbabwe. The Frontline States were formed in 1970 to co-ordinate their responses to apartheid and formulate a uniform policy towards apartheid government and the liberation movement. For the liberation movement in South Africa, the formation of the Frontline States was a welcomed development and a new front in the fight against apartheid.
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B: Support from the African frontline states was crucial, and it came at great human and economic costs.
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C: At the height of apartheid racism and discrimination parents even had mea and ways of reminding themselves that they are human beings and they belong to Africa. This included naming their children in a manner that maintained this memory. Phyllis Naidoo writes about a South African couple who were exiled in Lesotho and named their first child “Le Rona Re Batho” (We too are people). This forms a theme of a real story where the father to Le Rona Re Batho was killed together with about 44 other South Africans and Lesotho nationals in a raid by the apartheid forces of the time. These were people who were crying out proclaiming that they were also people and deserved to be treated like human beings. The same cry is made by those who have suffered through these senseless xenophobic attacks- “LE RONA RE BATHO!”
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