Rethabile introduced me to Geoffrey Philp a couple of months ago - now I visit his blog all the time. This poem he wrote reminds me of the conversation a few weeks ago here on Black Looks on xenophobia, belonging and the words not to call people

Red by Geoffrey Philp

It burst from those lips that I’d adored, “You’re just too red!”
The curse of being apart, neither black nor white, but red
followed me through the streets, staining the shadow
of those fires that flared behind my mother’s garden: red
ginger towering over anthuriums with their naked phalloi
straining against the bark of the live oak, stunned red
petals bending in the sunlight to the weight of shame,
their pliant skin absorbing yellow and blue to become red
like the way by resisting we become the thing we fear the most–
as I now accept this blessing freed from race. Call me Red.

Tags:

Poetry + Caribbean

The Chinese in South Africa have won their case to be designated “Black” showing us how arbitrary racial categories are. Lucky them, under apartheid they were able to take advantage of not being “Black” (they were coloured” - slightly up in the racial chain) and now they can take advantage of being “Black” and go for BEE programmes having been unfairly (in their opinion) left out of the “disadvantaged groups”.

In another depressing (racial switching is depressing) story, supporters of Jacob Zuma vow to “kill” in his name.

“We are prepared to die for Zuma,” Malema told a Free State rally. “We are prepared to take up arms and kill for Zuma,” Malema added at the end of his speech, while the crowd clapped hands and laughed.

Why does supporting someone have to be so absolute and end up vowing to commit acts of violence. Cant you support someone 100% without killing and maiming others? One of the comments trys to defend the words of violence by saying that in Xhosa vowing to kill for someone does not literally mean you will go out and kill for them - maybe someone can explain this to me. In English saying “I will kill you” doesn’t necessarily mean I will take a gun and shoot you but it’s not the sort of thing I would go around saying in public speeches in any context.

Staying with the “violence” theme, I had a message from a friend in Zimbabwe saying things are really terrible (I don’t feel able to quote for the sake of their personal safety). Then I read this piece in the Guardian and despite my wariness at the Western especially UK media reports on Zimbabwe, it is damn horrific.

Thanks to Truista Africana for the SA stories

Tags:
South Africa
Chinese + South Africa
Jacob Zuma
Zimbabwe
Mugabe

The sms’s came fast and furious. As furious as the fiery images we were subjected to by our television and our daily newspapers. The front pages are a festival of beastly pictures of the victims of the negrophobic bloodletting which has gripped South Africa in the past weeks. I dreaded opening a newspaper for days - afraid of being confronted by yet another grisly product of the negrophobic xenophobic violence, which by the end of week three had claimed the lives of about one hundred people and displaced about 100 000, according to some estimates. The mind spins out of the axis of the normal.

As the Alexander Township burnt, I was reading text messages from my cappuccino-loving Tito Mboweni-fearing middle class friends. The messages were generally along these lines; “I’m so embarrassed to be South African right now”, or more engaging: “I’m so tired of feeling angry about this and not being able to do something about it…” . Email lists held similar messages of shame; at least Winnie Madikizela-Mandela went to Alexander and told the terrified victims cramped at the police station; “We are sorry, please forgive us. South Africans are not like this”, before hopping back into her nice car and driving back to her life. Desmond Tutu, our beloved archbishop of the Truth and Reconciliation Commission (TRC) followed with another “sorry, we are not like that”. The leader of the narrow Zulu nationalist movement, Dr Gatsha Buthelezi, went to the police station as well and cried for the cameras, at the same time as his followers from the hostel he had just addressed continued their war cry that they would kill all the “foreigners”, Hambani! Of course our president in waiting, Mr Jacob Zuma, was also told by an angry crowd, “go back to Mozambique with your Mozambiquens”. Apparently his favourite solo “Mshini wam” is sung by the marauding gangs as they go about their murderous deeds. The killings, burning and looting continued. Something has definitely broken, the despised are telling their leaders in their faces that they must all go to hell.

A former fiery revolutionary, now a sadistic tax collector friend, phoned one night, also indignant, saying “we need to do something”. He decried the barbarism of the Alexander attackers. The next days, an sms announced the clarion call; “fight xenophobia! Donate food, clothes and money if possible”. I thought about a nice warm latte as an incentive for risking ones life and limb in the fight against Xenophobia via ones cheque book. Donating your last summer wardrobe is a great revolutionary act, these days. The limited imagination of my fellow cappuccino sipping buddies defies logic. But it’s the hypocrisy I find even more interesting. We are not like them!

I must state that one of my friends has been working non stop even on weekends to try do something to ease the hardships of the refugees now cramped in police stations and other camps. Yes, everyone who has been displaced by the violence is now a refugee according to our media. If you ask any black African who has been trying to get refugee status in South Africa you will soon realise that you have a better chance of success at being a midwife to a lioness than being declared a refugee in this land of Mandela. I ask my exhausted friend, but why don’t you cook a big meal once in a while and send it down to our permanent refugee camps? She burst out laughing. Truth is the many squatter camps which host millions of South Africans are nothing but permanent refugee camps. The multitudes that are trapped in these squatter camps are the excluded of our democracy. Their lives are punctuated by violence 24/7. The multiple violence of hunger, denigration, hopelessness and perpetual terror of what the state is going to do next, what dust bowl would follow are everyday accompaniments. The poetry of the Abahlali baseMjondolo tells the story of legalised state sponsored violence against the squatters better. Their story is indeed the story of the millions of other squatters.
[Read more…]

Just over two years ago a friend of mine Kayode Ogundamisi wrote a piece “Are you a Black man? Don’t go to Russia” in which is spoke of the racism experienced by African students in Russia…..

It is a shame that the Russian government is turning a blind eye on the growing level of attacks on foreign students and residents in Russia. Students of the international university in Moscow are the worst victims. I was shown video evidence of acid attacks and knife cuts. One African student, Nigerian Mukaila Odedina remains paralysed from an attack from right wing thugs in front of a Russian police station in Moscow, speaking with Mukaila brought tears to my eyes. He is in his final year and would have been a medical doctor in September 2005 now he cannot even raise a flight ticket back home; all contact with the Nigerian embassy yielded no result.

I remember meeting a Zimbabwean woman in 1990, who was to become a good friend, speaking about her similar experience whilst a student in the Soviet Union. “From Russia With Hate” is a video documentary by Christof Putzel which investigates neo-nazi groups in Russia. It’s bad enough that that racist violence is described as “out of control” but many of the skin heads have support from the government….One member of the Duma is interviewed condoning the violence because the “government is not doing enough [about immigration]” A very disturbing documentary particularly when looked at in the context of the British government’s increasingly anti-immigration rhetoric and accompanying legislation - one suggestion from Russia is to take away the citizenship of Russian women who marry foreigners!

Thanks Emeka for the link

Tags:
Russia
Neo-Nazi
Racism

In Prison The Whole Of My Life is a documentary covering the arrest, trial, imprisonment and fight for a retrial for Mumia Abu Jamal. Mumia’s is presently undergoing a complex appeal process which focuses on three major trial violations - the racism of the judge who was heard by the stenographer at trial to make a racist comment about Mumia; the racial bias of the jury members; the prosecutor’s direction to the jury which “attempted to reduce jurors’ sense of responsibility by telling them that a guilty verdict would be subsequently vetted and subject to appeal”. Mumia remains on death row and the new trial will is to decide on whether Mumia should continue to face the death penalty or face life imprisonment with no parole. The campaign for a complete new trial on guilt or innocence remains.

Trailer Film in prison my whole life

The film links Mumia Abu Jamal with the many incidents of human rights violations and militarism in the United States such as the Iraqi war, Guantanamo Camp X-Ray, Abu Ghraib , Katrina. It also brings together the racialisation of the US justice system and the “prison industrial complex, the racialised death penalty and overall assault on dissent by the state and the federal government. One begins to see that US foreign policy of aggression actually starts at home.

One particularly obscene example is the bombing of the MOVE community on May 13th 1985. The film includes the actual footage showing the plane flying over the houses and dropping a bomb. Five children and six adults were killed, many injured and their homes destroyed…….more here and here.

More images here including the actual bombing.

How to choose a jury US style:

I also believe the incarceration of Mumia Abu Jamal, the severe irregularities surrounding his trial, the racism and what I see as the US government’s systematic and continuous attack on the progressive and radical Black community are not disconnected from US foreign policy in Africa. For example the support of the continued occupation of the Niger Delta by the Nigerian military to protect US oil interests, the establishment of AFRICOM whether based in Africa or in Europe (deployment is instant either way). I also believe this is a Pan African issue in the sense that Africans and African descendants in the Americas and Caribbean (including and especailly Haiti) are in the words of Angela Davis

“…..have a special responsibility [to each other] not by virtue of their biological connection or racial link, but by virtue of a political identification that is forged in struggle. We should be attentive to Africa not simply because this continent is populated by black people, not only because we trace our origins to Africa, but primarily because Africa has been a major target of colonialism and imperialism. ….” “Abolition of Democracy”

The phrase “No Visible Movement” is taken from the film in a discussion between Angela Davis and the film’s narrator, William Francome, on the differences between the campaign to free Angela Davis and the Mumia campaign. In the case of Angela Davis there was a far more cohesive and much stronger radical and visible movement in the 1970s than we see today.

Links: In Prison video trailer.

Tags:
Mumia Abu Jamal
In Prison The Whole Of My Life
USA