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Fem Watch: Episode II

on March 19, 2008
Category: London, Video, Feminism

This is so cool! Produced by the “FEMChannel1

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Sex workers excluded at IWD march London

on March 9, 2008
Category: London, Britain, Feminism, Racism

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The “Million women rise” march organised as part of the IWD event in London and supposed to be a day of solidarity between women and women’s group from across Britain ended with one group of women being silenced. The march started in Hyde Park and ended in a rally in Trafalgar Square. Whilst other women spoke about domestic violence, Iraq, Zimbabwe and expressed solidarity with women from everywhere on a range of issues one group were excluded. As poet and activist, Jean Binta Breeze stood on stage and read two of her poems on violence against women.

Across the square two members of the organising committee were informing one woman that she would no longer be allowed to speak.

Terisa Mackay of the Solidarity 1st Coalition to Decriminalise Prostitution based in Ipswich and who is also a member of the TGWU.

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Terisa was due to speak about sex workers in Ipswich and how the women women were coming to terms with the murders and conviction of serial killer, Steve Wright, trying to return to their work and lives. Just before she was due to speak Terisa was informed that the organisers had changed their minds and she would no longer be able to speak. This decision was taken on the basis that two of the organising committee members did not approve of her speech and rather than challenge the two women they agreed to their decision.

What was supposed to be “a show of political, social, economic and creative solidarity.” was anything but that as I personally witnessed acts of verbal and physical violence from one group of women against another.

Ushers called in reinforcements to line up in front of the stage to prevent women from the various groups such as the English Collective of Prostitutes, Women Against Rape, All Africa’s Group’s Campaign and the Black Women’s Rape Project and their supporters from accessing the stage to express their disgust with the organisers decision.

They were further prevented from using their loudspeaker system and one of their members who was filming was attacked by another woman from the crowd. I witnessed all of the above plus women shouting that the sex workers should not be allowed to speak and one of them calling my friend a “black bitch”.

I and my friends and colleagues left, what had started out as a march of solidarity - or so we thought at the beginning- with not just a sense of frustration and disgust but the realisation that the words RESPECT and SOLIDARITY were not in the vocabulary of some of the women attending the march and rally. Whilst they were prepared to listen to Middle Eastern and African women about violence, rape and prostitution, they were not prepared to listen to sex workers in their own cities and country not to speak of the vulgar racism spouting out of their mouths. Clearly for some attending the march, sex workers were not entitled to respect, solidarity or a voice and Black women were bitches!

How safe to stand up in London and shout support for the “other” not on your doorstep yet when you are face to face with the presence of sex workers and women of colour you try to silence them and scream “not in my backyard”!

Criminalisation and marginalisation of Sex Workers

Andrea Spyropoulos 10 minute talk at meeting held by the Safety First Coalition at the Houses of Parliament, London, 17 October 2007 — versus the increased criminalisation of sex-work in the Criminal Justice and Immigration Bill

Flickr set: IWD

UPDATE LATER

The International Prostitutes Collective have published Terisa MacKay’s banned speech.

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creative revolutions by women

on February 14, 2008
Category: Feminism, Blogosphere

I find myself Black Looks, including all those who have contributed to this blog over the past 12 months especially Annie, Kym, Kameelah, I miss you all and Rethabile, is listed amongst a community of brilliant nominees for this award by A Creative Revolution- women who have never taken the easy road and for whom “Silence is not an option”. We all know how hard it is to continue blogging month after month when many times you feel like giving up then something happens and the rage sets in and you have to speak again. But for me, more than anything it has been the community of women of colour, never failing the their support and sense of sisterhood towards each other. Something that I have not felt from any other part of the blogosphere including my own. To name just a few: La Chola (BrownFemiPower); AngryBlackBitch; Racialious; My Private Casbah; abyss2hope: A rape survivor’s zigzag journey into the open and Questioning Transphobia;

Two blogs missing from the nominees is “Dark Daughter” and her blog “one tenacious baby mama” and if it was up to me she would be the winner of this and a bunch of other awards that she never gets nominated for CORRECTION: SHE IS AMONGST THE NOMINEES IN ANOTHER CATEGORY SO CHECK OUT HER BLOG - and my young sista friend, Kameelah Writes

Note: Voting starts on the 15th.

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NB: The South African blog awards are now up for nomination at: SA Blog Awards

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Someone Asked me if I was an Environmentalist

on November 2, 2007
Category: Assault on Dissent, E-Activism, Feminism, Environment

By accident. By accident, I am an environmentalist. Growing up financially challenged (read: poor) makes me very conscious of conserving resources and re-using things. This was not because as a child I cared so much about the future of the planet, but because if you ran the water too long then the bill would be too high, if you left the lights on in unoccupied rooms then the electricity bill may not get paid, if you recycled those cans and bottles then that would be money to rent videos that week, and if you saved those plastic bags from the grocery store then we could save money on trash bags. There was also the if you take care of your clothes you could pass them on to a sibling, or if we run all of our errands at once, then we can save gas money.

These were all lessons that I feel a lot of struggling families and communities pass on to others without consciously affirming an environmentalist discourse. Through the hustle and bustle of the day, working 2-3 jobs, raising kids, etc. none of them, and especially my parents, had the time to sit down, think, research and say ‘by gosh! I am an environmentalist.’ For all they know, they were just trying to navigate poverty and make it through the day. Of course there are those who are consciously activists and organizers, but there is a certain beauty in the unconscious activist. Sure, the explicit intentions–or what we can myopically perceive of them aren’t to change the world, but by circumstance there is some organic initiative to at least ‘fix’ the situations that seem most accessible.

This is not to force the punitive conclusion that every struggling woman in the hood is an activist, but it is an attempt to force all of us to (re)conceptualize the way we understand activism, activists and organizers. I always refer Robin DG Kelley’s Race Rebels: Culture, Politics, and the Black Working Class. Kelley addresses the politics of everday—so-called “hidden transcripts of resistance” by placing things such as theft, feigning laziness, or the refusal to enter the formal work sector within the James C. Scott’s paradigm of “infrapolitics.” Infrapolitics as he explains is

the circumspect struggle waged daily by subordinate groups is, like infrared rays, beyond the visible end of the spectrum. That it should be invisible…is in large part by design—a tactical choice born of prudent awareness of the balance of power.

With all the conferences converging self-identified activists and organizers, can we get a conference to get the informal, unconscious activists together? Can we have a conference to garner respect for these people? Because Allah knows that I can site all the most wonderful organizers and revolutionaries of the world and none of them will come to close to my mother. Not because my mother has transformed a country or establish community centers; but because she never saw her life as a mother as different as the life of an activist. That artificial separation was never there–it was just an organic impulse to act because it is how we survive(d), how they survive(d).

Maybe the way mothers mother is a form of activism. Maybe there is a such thing as radical mothering, and maybe all the feminists who are so hasty (and nasty) to critique stay at home moms, have yet to realize that those mothers are the midwives for the revolution. They are the ones who give birth to and sacrifice to raise the me’s and the you’s.


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Umoja: A community of women in Kenya

on October 29, 2007
Category: Feminism, African Women, Gender Violence

The women of Umoja are survivors of rape and women who have been ostracised by their families and communities. In Umoja they have come together to form their own community, working for themselves making crafts and on the land. Their choice to stand independently of men has resulted in further abuse and threats but the women are determined to stay and make their community work.


UPDATE

16 Days of Activism Against Gender Violence: November 25th to December 10th. This year’s theme is “Demanding Implementation, Challenging Obstacles: End Violence Against Women”

Challenges and obstacles have been identified by activists in all regions of the world, and we have chosen to highlight a few of those here. These can be addressed both as demands to be made on the state or other institutions and as actions that we must take in our own work in order to achieve better results. A few suggestions for focusing advocacy in this year’s campaign include:

* Demanding and securing adequate funding for work against VAW;
* Calling for greater accountability and political commitment from states to prevent and punish all forms of violence against
women in practice not just words
* Increasing awareness of the impact of violence against women, including engaging in measures to end it by men and boys;
* Evaluating the impact and effectiveness of work to prevent violence against women;

The 16 days link The International Day Against Violence Against Women (Nov 25), International Human Rights Day (Dec 10th), International Women Human Rights Defenders Day (Nov 29th), and World AIDS Day, Dec 1st)

Links:
Take back the tech actions
Women’s Net
WUNRN - Theme

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