‘Too Black, Too Strong’: Imagining Haiti in Caribbean Popular Culture’.
A so Mutabaruka seh inna fi im poem bout Haiti pon im ‘Melanin Man’ album weh come out inna 1994. Mi tek Muta lyrics fi di title a one talk mi gi inna Haiti dis ya month. Mi call it, ”Too Black, Too Strong’: Imagining Haiti in Caribbean Popular Culture’.
Black History month in unGrand Britannia :
Tweet Some excerpts from Black History month in unGrand Britannia : Many people are aware of the Black Panther movement in the US but how many know of the British Black Panthers which had a brief 10 year life in…
After the bees and the frogs we are not far behind
Tweet In an August 2013 report, Haiti Grassroots Watch wrote that Haiti’s mineral wealth could be worth as much as $US 20 billion and for this already land has already been given to US and Canadian businesses fronted by Haitian…
John Akomfrah on his film “The Stuart Hall Project”
For many of my generation in the seventies, Stuart Hall was just such a figure. In those heady, mono – cultural days, he was one of the few people of colour we saw on television who wasn’t crooning, dancing or running. I loved all the athletes and singers and dancers too but when you are a black teenage bookworm in seventies West London, let’s just say a public intellectual of colour disseminating ideas on television offered other more immediate compensations.
Haiti: Occassional Musings 20, A brief encounter with King Henry!
Tweet A week ago, 17 of traveled to Okap [Cap Haitian] for a few days vacation. Apart from reunion with family, the center piece of our visit would be a trip to the Citadelle and Sans Souci, palaces built by…
Venus Noire – A film about Saartjie Baartman
Tweet Via Shadow and Act – The story of Saartjie Baartman [Parts 1 & 2]The film is in French with subtitles but unfortunately I havent had much success in watching it. I would love to hear from anyone who has…
A History of Haiti and the Legacy of Violence in Jamaica
Tweet From Left of Black: A History of Haiti and the Legacy of Violence in Jamaica with Laurent Dubois and Deborah Thomas Host and Duke University Professor Mark Anthony Neal is joined in-studio by Laurent Dubois, the Marcello Lotti Professor…
Mandela’s Queer Legacy
Tweet From the Mail & Guardian, Phumi Mtetwa discusses Nelson Mandela’s role in facilitating LGBTI rights in South Africa through encouraging dialogue. However his contribution fell short as failed upset the social and economic structures at the core of inequality….
Haiti: April 26th 1963, Testimonies of Duvalier Massacre
Tweet Testimonies The April 26, 1986 commemmorative march on Fort Dimanche [also known as Fort Death] was a huge march by the people of Haiti marking the overthrow of Duvalier on February 7th 1986. One of the organisers of that…
Haiti: April 26th, Memories of a Duvalier Massacre
Tweet From [The Progressive](http://www.progressive.org/). Memories of a Duvalier Massacre, 50 Years Later” by Edwidge Danticat “Recently, Francois Duvalier’s grandson, Jean Claude’s son, François-Nicolas Duvalier, an adviser to Haiti’s current president Michel Martelly, wrote an opinion piece praising his grandfather’s “republican…
THE LIONESS OF LISABI – Funmilayo Ransome-Kuti
Tweet THE LIONESS OF LISABI - Funmilayo Ransome-Kuti – “Nigerian feminist and activist who fought for suffrage and equal rights for her countrywomen” Reblogged [unedited] from July 2004, one of my first blog posts. The photos are from a 2010 post…
Women’s History Month – Olive Morris and Black Women of London
Tweet I first came to London in the mid 1980s so no, I don’t remember Olive Morris and the Organisation of Women of African and Asian Descent (OWAAD) took place in the early 80s just before I arrived. Olive Morris was a…
Sheroes on the Edges of Consciousness (1)
Tweet Free. Nina Simone wears an enchanting and endearing detachment on her face. The kind worn by people who have seen a land flowing with milk and honey. Then she smiles, raises her hands. The video closes in on her…
Freedom – a new way of seeing!
Tweet The interviewer asks Nina Simone the meaning of Freedom – she begins by saying its like being in love – you know it when you feel it but you cant describe it. Then in a moment of revelation she…
Nigerian folk stories in minority languages
Tweet From Saraba Magazine – The Ways of Nigerian Folk… Sometimes we forget we have 300 plus languages each with their own folklore, creation stores, myths and just wonderful evening stories. Too often, Nigeria is presented as a union of…
Black history in Britain through the courts.
The central criminal court in London, the Old Bailey has published court records from 1674-1913 online. The database includes records on the lives of Africans and their descendent’s in London.
Fanon & the representations of black beauty in popular culture
Frantz Fanon’s works are all very personal. Black Skins, White Masks, a treatise on the lived experience of being black is based on his experiences in Martinican society, being a student and then a black doctor in France. A Dying Colonialism is the Algerian War
Homosexuality is “unAfrican†in pre-colonial history
insinuates that Africans learnt homosexuality from Europeans (and/or Arabs), I do not go to my happy place where only thoughts of first love and first kisses rule. Rather I think about waking up in the dead of the night to a ghostly white female figure hovering over my bed. The white woman that all African lesbians, bisexual women and women
“We Remember Differently†– Oil is Everything in Nigeria
Chimanada Ngozi Adiche responds to some of the criticism of Chinua Achebe’s memoir “There Was a Country”. I finished reading ‘There Was a Country’ a few days ago and was contemplating my own response to some of the critical reviews of the book. Fortunately for me Adichie has said nearly everything I wa
Female Deities in Pre-colonial Igboland
With the abolition of the international slave trade in 1805, some Igbo people created new deities and mystical forces that were to help them fight the internal slavery that continued on after the abolition of the transatlantic slave trade, as well as to protect those who were left behind. These prim
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